Books of the Bible New Testament
The New Testament is an assortment of 27 books, typically positioned after the Old Testament in most Christian Bibles. The name alludes to the new contract (or guarantee) among God and humankind through the passing and revival of Jesus Christ. The New Testament annals the life and service of Jesus, the development and effect of the early church, and informative letters to early places of worship.
Matthew
Matthew's fundamental reason recorded as a hard copy his Gospel (the "uplifting news") is to demonstrate to his Jewish perusers that Jesus is their Messiah. He does this essentially by showing how Jesus in his life and service satisfied the Old Testament Scriptures.
Mark
Since Mark's Gospel (the "uplifting news") is customarily connected with Rome, it might have been occasioned by the abuses of the Roman church in the period c. A.D. 64-67. Imprint might be writing to set up his perusers for such enduring by setting before them the existence of our Lord.
Luke
Luke's Gospel (the "uplifting news") was composed to reinforce the confidence, all things considered, and to answer the assaults of unbelievers. It was introduced to expose some detached and poorly established reports about Jesus. Luke needed to show that the spot of the Gentile (non-Jewish) Christian in God's realm depends on the instructing of Jesus.
John
John's Gospel (the "uplifting news") is somewhat not quite the same as the other three, featuring occasions not nitty gritty in the others. The creator himself expresses his primary reason plainly in 20:31: "that you might accept that Jesus is the Christ, the Son of God, and that by trusting you might have life in his name."
Acts
The book of Acts gives a scaffold to the works of the New Testament. As a second volume to Luke's Gospel, it joins what Jesus "started to do and to educate" as told in the Gospels with what he proceeded to do and instruct through the witnesses' proclaiming and the foundation of the congregation.
Romans
Paul's essential topic in Romans is introducing the gospel (the "uplifting news"), God's arrangement of salvation and uprightness for all mankind, Jew and non-Jew the same.
1 Corinthians
The principal letter to the Corinthians rotates around the topic of issues in Christian direct in the congregation. It subsequently has to do with reformist blessing, the proceeding with improvement of a sacred person. Clearly Paul was actually worried about the Corinthians' concerns, uncovering a genuine minister's (shepherd's) heart.
2 Corinthians
On account of the event that provoked this letter, Paul had various purposes as a primary concern: to communicate the solace and satisfaction Paul felt on the grounds that the Corinthians had reacted well to his difficult letter; to tell them about the difficulty he went through in the region of Asia; and to disclose to them the real essence (its delights, sufferings and prizes) and high calling of Christian service.
Galatians
Galatians remains as a persuasive and energetic sorry for the fundamental New Testament truth that individuals are legitimized with an otherworldly conviction in Jesus Christ—by nothing less and that's it—and that they are purified not by legalistic works however by the dutifulness that comes from confidence in God's work for them.
Ephesians
Dissimilar to a few of different letters Paul composed, Ephesians doesn't address a specific mistake or apostasy. Paul wrote to extend the skylines of his perusers, so they may see better the elements of God's timeless reason and elegance and come to see the value in the significant standards God has for the congregation.
Philippians
Paul's main role recorded as a hard copy this letter was to thank the Philippians for the gift they had sent him after learning of his detainment at Rome. Nonetheless, he utilizes this event to satisfy a few different cravings: (1) to write about his own conditions; (2) to urge the Philippians to stand firm notwithstanding oppression and celebrate paying little heed to conditions; and (3) to admonish them to modesty and solidarity.
Colossians
Paul's motivation is to disprove the Colossian apostasy. To achieve this objective, he magnifies Christ as the actual picture of God, the Creator, the prior sustainer, all things considered, the top of the congregation, the first to be revived, the totality of divinity (God) in substantial structure, and the reconciler.
1 Thessalonians
Albeit the push of the letter is shifted, the subject of eschatology (precept of last things) is by all accounts prevalent in both Thessalonian letters. Each part of 1 Thessalonians closes with a reference to the second happening to Christ.
2 Thessalonians
Since the circumstance in the Thessalonian church has not changed generously, Paul's motivation recorded as a hard copy is a lot of equivalent to in his first letter to them. He composes (1) to energize oppressed devotees, (2) to address a misconception concerning the Lord's return, and (3) to urge the Thessalonians to be relentless and to work professionally.
1 Timothy
During his fourth evangelist venture, Paul had trained Timothy to really focus on the congregation at Ephesus while he went on to Macedonia. At the point when he understood that he probably won't get back to Ephesus sooner rather than later, he composed this first letter to Timothy to foster the charge he had given his young right hand. This is the first of the "Peaceful Epistles."
2 Timothy
Paul was worried about the government assistance of the houses of worship during this season of abuse under Nero, and he reprimands Timothy to watch the gospel, to persist in it, to continue to lecture it, and, if essential, to languish over it. This is the second "Peaceful Epistle."
Titus
Clearly Paul presented Christianity in Crete when he and Titus visited the island, after which he left Titus there to coordinate the believers. Paul sent the letter with Zenas and Apollos, who were on an excursion that took them through Crete, to give Titus individual approval and direction in gathering resistance, guidelines about confidence and lead, and alerts about bogus instructors. This is the remainder of the "Peaceful Epistles."
Philemon
To win Philemon's willing acknowledgment of the runaway slave Onesimus, Paul composes carefully and in a cheerful tone, which he makes with wit. The allure is coordinated in a manner recommended by antiquated Greek and Roman educators: to fabricate affinity, to convince the brain, and to move the feelings.
Hebrews
The topic of Hebrews is the outright incomparability and adequacy of Jesus Christ as revealer and as middle person of God's beauty. A striking element of this show of the gospel is the exceptional way where the creator utilizes works of eight explicit entries of the Old Testament Scriptures.
James
Qualities that make the letter particular are: (1) its unquestionably Jewish nature; (2) its accentuation on imperative Christianity, portrayed by great deeds and a confidence that works (veritable confidence should and will be joined by a reliable way of life); (3) its basic association; (4) and its experience with Jesus' lessons safeguarded in the Sermon on the Mount.
1 Peter
Albeit 1 Peter is a short letter, it addresses different precepts and has a lot to say about Christian life and obligations. It isn't shocking that various perusers have discovered it to have diverse chief subjects. For instance, it has been portrayed as a letter of partition, of misery and mistreatment, of torment and magnificence, of trust, of journey, of boldness, and as a letter managing the genuine effortlessness of God.
2 Peter
In his first letter Peter takes care of Christ's sheep by training them how to manage oppression from outside the congregation; in this second letter he shows them how to manage bogus educators and scoundrels who have come into the congregation.
1 John
John's perusers were stood up to with an early type of Gnostic educating of the Cerinthian assortment. This apostasy was likewise profligate, losing every single moral restriction. Subsequently, John composed this letter in light of two fundamental purposes: (1) to uncover bogus educators and (2) to give devotees confirmation of salvation.
2 John
During the initial two centuries the gospel was assumed from position to put by voyaging evangelists and educators. Adherents usually brought these teachers into their homes and gave them arrangements for their excursion when they left. Since Gnostic instructors likewise depended on this training, 2 John was composed to ask acumen in supporting voyaging educators
3 John
Vagrant instructors conveyed by John were dismissed in one of the holy places in the area of Asia by a domineering pioneer, Diotrephes, who even expelled individuals who showed friendliness to John's couriers. John composed this letter to praise Gaius for supporting the educators and, in a roundabout way, to caution Diotrephes.
Jude
In spite of the fact that Jude was extremely anxious to keep in touch with his perusers about salvation, he felt that he should rather caution them about specific shameless men flowing among them who were debasing the finesse of God. Evidently these bogus educators were attempting to persuade adherents that being saved by effortlessness gave them permit to sin since their wrongdoings would at this point don't be held against them.
Revelation
John writes to urge the devoted to oppose resolutely the requests of sovereign love. He illuminates his perusers that the last confrontation among God and Satan is approaching. Satan will build his mistreatment of devotees, yet they should stand quick, even to death. They are fixed against any profound mischief and will before long be justified when Christ returns, when the mischievous are always annihilated, and when God's kin enter an unending length of time of greatness and blessedness.